Mindfulness for stress relief resources? By pinning these quotes on your living room wall, bedroom closet, or office desk, you’ll always have something to look up to for motivation even when everything else doesn’t seem to be working out. But our 50 inspiring aesthetic quotes are not all about helping you appreciate your inner beauty or motivating you during adversity. Some of these quotes are also an embodiment of satire at its best. You can apply them on social media when you want to sound sarcastic, or in solemn conversations to wittily convey a deep and sensitive message. What’s more – you can even share these quotes with your near and dear ones as a reminder of how deeply you care about their existence.
Have you noticed how meditation absorbs you into the moment? Mindful awareness comes naturally to us when we meditate, and we reach ‘flow’ state where our mind is in complete harmony with itself. A study on the effects of an eight-week mindful meditation course found that people who are regular meditation practitioners had heightened attention and concentration span. Even people who meditated for short durations showed more focus than individuals who did not meditate at all (Jha, Krompinger, Baine, 2007).
One of the most interesting studies in the last few years, carried out at Yale University, found that mindfulness meditation decreases activity in the default mode network (DMN), the brain network responsible for mind-wandering and self-referential thoughts – a.k.a., “monkey mind.” The DMN is “on” or active when we’re not thinking about anything in particular, when our minds are just wandering from thought to thought. Since mind-wandering is typically associated with being less happy, ruminating, and worrying about the past and future, it’s the goal for many people to dial it down. Several studies have shown that meditation, through its quieting effect on the DMN, appears to do just this. And even when the mind does start to wander, because of the new connections that form, meditators are better at snapping back out of it.
I’m writing more traditional poems, love poems. Lyrical poems. The first ten are being published as a four-week series for the literary magazine Triangle House, as a weekly installment called “Work For Love.” The artist Casey Kauffmann is doing original art for it. The poems shift constantly between the specter of being “in love,” this beautiful human phenomenon, and questioning romantic love as a site of social complicity that’s deeply socially ingrained and fucked. This didn’t go without controversy. Some took issue with her feelings about her own experience, something to the effect of it being unethical of her to exploit her own exploitation. She was even accused of being a “fake” sex worker. Her accusers were not sex workers, so it’s anyone’s guess how they might know enough to tell a fugazzi from a genuine article, but this is neither here nor there. A few porn stars bowed up to troll for White, and that was the last of people saying she was a fake. Discover even more details on https://mytrendingstories.com/article/dont-breathe-when-you-find-out-the-ending-sucks/. Make it specific. Instead of Love, for example, write about “the love between my parents.” Then try making it even more specific: “the love between my parents and the silent ways it shows itself when they are eating dinner together.” Try relating it to a certain person, place, event. Love, Death, Anger, Beauty — these concepts do not occur in a vacuum. They are not grown in test tubes. They are experienced by individual people, in particular situations. And our deepest understanding of these concepts is at the human level, through the ways they touch us personally and the people around us. Creating this human connection will give your poem a stronger emotional power for your reader. And it puts your idea in a form where you can observe it carefully and discover aspects of it that have never been described before.
How do you stay political in all the different things that you’re doing? Mine is a politics that comes from care, and mutual aid. I think the poems come back to that core. It’s not this idea of self-care, which I think can be very individualistic, and almost selfish. To me, care is community care. It’s keeping an extra space for friends who end up homeless or in between apartments, which often happens when people are criminalized. There’s ways to use your money to maintain spaces of care. Throwing parties to me is care. All these people come together at my parties, and everyone is intellectual and sexy and smart and [they] have all of these interesting things to say, and the girls end up doing a lot of care for each other when they’re coming down from working too much. A lot of what happens during the parties [that I throw] is people intellectualizing what is happening at work and what their burnout is doing to them and how the proximity to money and wealthy people is fucking with their brain. It’s almost therapeutic care that we do for each other. It’s also care to fuck people who aren’t clients and take back sexual energy.
For the last two decades the Marais (sandwiched between St-Paul and Republique) has been one of the trendiest parts of the city. It’s packed with modish hotels, vintage boutiques, restaurants and bars – in no small part due to its popularity with the gay crowd (this is the only part of Paris where the blokes get winked at more than the ladies). But this is also prime territory for art lovers, with a vast concentration of galleries (both big and small) and museums, more often than not set in aristocratic 18th-century mansions.
An interesting study by the University of Montreal proved that meditation builds endurance against physical pain. In the study, two groups received equal amounts of extreme heat in their bodies for a fair amount of time. One of the groups had Zen Buddhist masters who were dedicated meditators, and the other group had thirteen non-meditators. Researchers were amazed at how the Zen masters reported significantly less pain than the other participants (Ziddan, Mertucci, Kraft, Gordon, McHaffie, and Coghill, 2011).